Religious participation Essay

Women are more likely to attend church, and more likely to imagine they belong to a church, therefore their religiousism emphasises commitment and membership (Jacklin 1970s) only this point was criticised by early feminist who believe women also impart a strong religious belief and its absurd to say their religiosity only extents to commitment and membership, these accompanimentors exist as they are trying to be put on a good example for their family by means of providing another form of secondary coil socialisation.Another reason for womens more involvement in morality is overdue to a concept introduced by Miller and Hoffman who claim that because of derivative socialisation, girls world socialised to be passive and to act more tralatitious and conservative, therefore their more religious. collectable to things such as gendered language and subjects at schools e. g. child care women are warmed into the traditional nuclear family ideologies and acting as mechanism of P arsons warm bath theory taking on the expressive role.Another reason is a biological reason due to males higher testosterone levels religion doesnt provide them with fit answers during times when they require salvation e. g. absolute poverty therefore their more likely to take a pro-active approach such as crime. A second reason mentioned by Miller and Hoffman id differential roles and thats the fact women have different positions to men in society, women in paid change by reversal are given a second-class status even subsequently the womens liberation movements in the 1970s, prejudice is still strong in spite of appearance rationalised culture of paid work e.g. women cant exceed their glass crownwork therefore all the high powered jobs are male occupied. Due to this females are discriminated against in a socially desirable manner as they are again given the traditional family roles e. g. women get a 9 month maternity leave compared to men who get 2 weeks women through stereoty pical views are given the expressive role involving the private sphere. heretofore these points have been criticised as the economy over the past years has expire increasingly more feminised just like other aspects of society and the superstructure e.g. education, these have been refereed to as the gender-quake. Neo-bolshie Zertsky would show that women are acting as part of the safety-valve in order for the exploitation of the subject-class to continue, this is way capitalist society controlled by the oppressor has enforced such ruling-class ideologies into peoples lives. Another reason for womens more involvement in religion is due to primary socialisation, role models.They were probably raised by a mother who placed emphasis on religion, due to hint marginalised and going through a crisis of life as they were in a time of uncertainty (not knowing how to raise their chills) therefore through the theodicys of religion which acted as a tonic of self-confidence for them they wer e given a guide. Another fact to consider is that women simply live longer indeed men, therefore during times of loneliness they turn to religion as it provides them with a sense of community, and those who migrate to other countries religion allows cultural transition (Bruce).Marxist feminist Beauvoir recognises the unjust situation of women in society and argues they are being doubly-exploited. Beauvoir believes that religion provides a theodicy of dispirivelege for women providing them with a sacred canopy and acting as a bulwark against anomie (Berger) is a postmodern society. Stark and Bainbridge argue due to the compensation that religion provides, exchange theory, women feel more untroubled about life on earth as they defer their gratification.